WEEK D
O Lord, open our lips:
and our mouth shall proclaim your praise.
Glory to the Father and to the Son, and to the Holy Spirit;*
as it was in the beginning, is now, and shall be forever. Amen.
PSALMODY
Antiphon: Lead me, O Lord, in your righteousness;*
make your way straight before me.
Opening – (From Psalm 5)
In the morning, Lord, you hear my voice;*
early in the morning I make my appeal and watch for you.
Through the greatness of your mercy I will go into your
house;*
I will bow down toward your holy temple in awe of you.
All who take refuge in you will be glad;*
they will sing out their joy for ever.
You will shelter them,*
so that those who love your name may exult in you.
Glory to the Father…
Psalm 103
Bless the Lord, O my soul,*
and all that is within me, bless his holy name.
Bless the Lord, O my soul,*
and forget not all his benefits.
He forgives all your sins*
and heals all your infirmities;
He redeems your life from the grave*
and crowns you with mercy and loving-kindness;
He satisfies you with good things,*
and your youth is renewed like an eagle’s .
The Lord executes righteousness*
and judgement for all who are oppressed.
He made his ways known to Moses*
and his works to the children of Israel.
The Lord is full of compassion and mercy,*
slow to anger and of great kindness.
He will not always accuse us,*
nor will he keep his anger for ever.
He has not dealt with us according to our sins,*
nor rewarded us according to our wickedness.
For as the heavens are high above the earth,*
so is his mercy great upon those who fear him.
As far as the east is from the west,*
so far has he removed our sins from us.
As a father cares for his children,*
so does the Lord care for those who fear him.
For he himself knows whereof we are made;*
he remembers that we are but dust.
Our days are like the grass;*
we flourish like a flower of the field;
When the wind goes over it, it is gone,*
and its place shall know it no more.
But the merciful goodness of the Lord endures for ever
on those who fear him,*
and his righteousness on children’s children;
On those who keep his covenant*
and remember his commandments and do them.
The Lord has set his throne in heaven,*
and his kingship has dominion over all.
Bless the Lord, you angels of his,
you mighty ones who do his bidding,*
and hearken to the voice of his word.
Bless the Lord, all you his hosts,*
you ministers of his who do his will.
Bless the Lord, all you works of his,
in all places of his dominion;*
bless the Lord, O my soul.
Glory to the Father . . .
God of infinite mercy and forgiveness, by the cross and resurrection of Jesus your Son, wash away our sins and deliver us from our infirmities of body and spirit, that we may live with him his risen life, to the praise and glory of your holy name. Amen
Conclusion (from Isaiah 66)
Rejoice with Jerusalem and exult in her,*
all you who love her.
Share her joy with all your heart,*
all you who mourn over her.
Then you may suck and be fed from her breasts,*
delighting in her plentiful milk.
For thus says the Lord, I will send peace flowing over her like
a river,*
and the wealth of nations like a stream in flood;
you shall be carried in her arms,*
and rocked upon her knees.
As a mother comforts her child,*
so will I myself comfort you, and you shall find strength
in Jerusalem.
This you shall see and be glad at heart;*
your limbs shall be as the fresh grass in spring.*
Then I myself will gather all nations;*
and they shall come and behold my glory.
Glory to the Father…
Antiphon: Lead me, O Lord, in your righteousness;*
make your way straight before me.
READINGS
Numbers 13.1-3, 21-30
The Lord said to Moses, ‘Send men to spy out the land of Canaan, which I am giving to the Israelites; from each of their ancestral tribes you shall send a man, every one a leader among them.’ So Moses sent them from the wilderness of Paran, according to the command of the Lord, all of them leading men among the Israelites.
So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. They went up into the Negeb, and came to Hebron; and Ahiman, Sheshai, and Talmai, the Anakites, were there. (Hebron was built seven years before Zoan in Egypt.) And they came to the Wadi Eshcol, and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them. They also brought some pomegranates and figs. That place was called the Wadi Eshcol, because of the cluster that the Israelites cut down from there.
At the end of forty days they returned from spying out the land. And they came to Moses and Aaron and to all the congregation of the Israelites in the wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. And they told him, ‘We came to the land to which you sent us; it flows with milk and honey, and this is its fruit. Yet the people who live in the land are strong, and the towns are fortified and very large; and besides, we saw the descendants of Anak there. The Amalekites live in the land of the Negeb; the Hittites, the Jebusites, and the Amorites live in the hill country; and the Canaanites live by the sea, and along the Jordan.’
But Caleb quieted the people before Moses, and said, ‘Let us go up at once and occupy it, for we are well able to overcome it.’
Romans 2.25-3.8
Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision. So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law. For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.
Then what advantage has the Jew? Or what is the value of circumcision? Much, in every way. For in the first place the Jews were entrusted with the oracles of God. What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? By no means! Although everyone is a liar, let God be proved true, as it is written,
‘So that you may be justified in your words,
and prevail in your judging.’
But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world? But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? And why not say (as some people slander us by saying that we say), ‘Let us do evil so that good may come’? Their condemnation is deserved!
Silence
Response (Ps. 63:4)
V. The eye of the Lord is upon those who fear him.
R. The eye of the Lord is upon those who fear him.
V. On those who wait upon his love.
R. On those who fear him.
V. Glory to the Father and to the Son and to the Holy Spirit.
R. The eye of the Lord is upon those who fear him.
BENEDICTUS
Benedictus Antiphon: In tender compassion,* God’s dawn has broken
Blessed be the Lord the God of Israel,*
for he has come to his people and set them free.
He has raised up for us a mighty saviour,*
born of the house of his servant David.
Through his holy prophets he promised of old*
that he would save us from our enemies,
from the hands of all that hate us.
He promised to show mercy to our forebears,*
and to remember his holy covenant.
This was the oath he swore to our father Abraham:*
to set us free from the hands of our enemies,
free to worship him without fear,*
holy and righteous in his sight all the days of our life.
You my child shall be called the prophet of the Most High,*
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation*
by the forgiveness of all their sins.
In the tender compassion of our God*
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of
death,*
and to guide our feet into the way of peace.
Glory be to the Father.
Benedictus Antiphon: In tender compassion,* God’s dawn has broken
PRAYERS
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Do not bring us to the time of trial,
but deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and forever. Amen.
Collects
Almighty God, without you we are not able to please you. Mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who is alive and reigns with you and the Holy Spirit, one God, now and for ever. Amen
God most holy, we give you thanks for bringing us out of the shadow of night into the light of morning; and we ask you for the joy of spending this day in your service, so that when evening comes, we may once more give you thanks, through Jesus Christ your Son our Lord. Amen.
Let us bless the Lord:
Thanks be to God!
The Lord bless us and preserve us from all evil;
and bring us to life eternal. Amen.
